Monday, November 30, 2009

Aparajito ( Unconquered ) 1956 : synechdoche, India


Satyajit Ray*Bengali*110 minutes*

 Ray is magical and this is a masterpiece. Only those who belong to the culture that he describes can  appreciate it fully. Tarkovsky is right when he says that cultural divides can never be bridged. So is Roger Ebert when he says, the most specific is the most universal. Ray's language is so completely of his own time and place that it speaks to anyone anywhere. 

He speaks of ordinary everyday things, but with sensitivity, understanding and sympathy; and an art so profound that again and again one experiences that lump in the throat, the sheer joy, nostalgia and delight to encountering something so perfect and natural and yet so familiar. Ray belongs to the world where touching the feet of elders as a mark of respect comes naturally. His inspiration never falters and the strokes pile one on another in its sheer flow of refined, gentle creativity, steering wide clear from excess or stereotypes.
                  
The family has shifted to Varanasi  after the village, Apu has grown an inch or so; they occupy a small portion in an old house, the father makes a living out of performing religious ceremonies, and the Ganges river laps the bathing ghats. The choice of Varanasi as a background is surely not arbitrary because this is a city vast in its historical and geographical embrace, and Apu is only a pretext for this cinematic epic in three parts. It is an ancient city, older than Rome or the pyramids, a place towards which the Buddha often turned in his wanderings. In the narrow alleys the cows mingle with the boys and the urchins, the dogs are thin and the monkeys gambol among the parapets. 

Life is hard and the children play while the parents struggle and death claims her third as Hari succumbs even as Apu runs to fetch Ganges water for his dying father. 

The people in the world of Ray's movies are more often good than bad, and sometimes they are really nice, as happens in real life too. Villainy, particularly of the distilled variety, is absent. 

The steam engine with the widow and her inch-gaining son are tearing through the dusky plains towards yet another home in the countryside. Ray is too refined to directly inflict the bereavement process on us, for his narrative is swift as an arrow, even in the impression of languor that it conveys. The Varanasi segment of Aparajito is the one sequence that lingered and permeated in the crevices of my mind since I first saw it with it's heavy aromas of incense and cow dung. It is synecdochic. There must be a reason Varanasi-on-the-Ganges is known as the city of life and death and of eternity. The history of India is an inconspicuous actor in each film of Ray.

The portrayal of the mother Sarbajaya reminds me in its no-nonsense endurance, of all people, of the woman police officer in Fargo. We have a magnificent glimpse of a school in an Indian village, how a caring teacher encourages the impoverished boy, who is already earning something through his inherited knowledge of the priestly profession. The headmaster, the teacher and the inspector of schools are a beautiful vignette. 

All of Ray's characters are people. We care for them. Ray pulls at our heartstrings. Ray is very much of the polyglottic hindi-bengali-english universe. Soon Apu, now a mid-adolescent is studying in a Calcutta college, while he works in a printing press, smokes and dreams of England and thinks ( maybe less than he should ) of his poor mother back home. We have a another wonderful glimpse of the educational system at the college level ( Calcutta was one of the intellectual capitals of India ) specially the cute and learned dhoti clad English professor who, to my surprise and delight, explains the meaning of the unfamiliar word synecdoche, fifty years before it became the title of another strange American film.

Then there is that unforgettable night amongst the glow-worms...

Ray is more often joyous than sad, but always heart-rending, for such is life.

It is a portrait of womanhood, in the role of mother. Ray, like Ingmar Bergman is a master of facial expression. Karuna Banerjee as Sarbajaya, Apu's mother with her dusky womanliness is the pivot of the first two parts of the trilogy. It is acting of extraordinary power equaling Maria Falconetti  in The Passion of Joan of Arc.

Not quite half the marks must go to the music of Ravi Shankar, and his melodies which keep perfect step with the director--they are made for each other. Ravi Shankar is salt to Ray's rice.

Ray's cinema is a pure language of the heart.

Friday, November 27, 2009

Hoop Dreams (1994): life is no cake walk

*Directed by Steve James; duration: 171 minutes*

This is a marathon documentary rated by Roger Ebert as the greatest film of the nineties and the greatest documentary. It is held out as a film which may inspire the young generation. More than that, I found it a highly telling and informative of life in the highly competitive and economically merciless set-up of American society, and, by extension, of other countries, and increasingly our own.

We too are not unfamiliar with the mind crippling competition into which Indian children are being plunged into at an early stage. Education has turned into a commodity and the depth of pocket a primary determinant.

The film is about two teenage black American boys living in the inner-city ( the poorer section of the community, afflicted with violence and drug abuse ). Like Indian kids aspiring to cricket stardom, they aspire to play basket-ball at the national level.

A unique feature of this documentary is that it was shot over a period of five years as the camera follows them and their families and schools. There are many interviews with the teenagers, their parents, teachers and we can be assured that what we are seeing is a slice of reality, not a mere film.

We see the struggles of the two families to make ends meet. The boys were recruited on scholarships based on their sports potential but one of them is dropped due to underperformance while the other is handicapped by a knee injury. The heroic struggle of the mothers against daunting financial odds to realise the dream of a college degree, which spells respectability and dignity in a vicious environment.

The new blogpost by Ebert tells us that in later years they were able to achieve their dream of a college degree although they decided to abandon the game. Both are well settled now, one as a pastor and the other in his business.

This is a difficult film to write about since it does not have the neat packaging and structure which even the most abstruse feature film has. It is the raw material of life in which even the questions are hard to formulate, leave alone answers.

Ebert says cinema is a window in the box of space and time in which we live. Hitchcock is said to have called it voyeurism. The present film can be regarded as voyeurism in an extreme and extended sense in which we share and participate in a journey through many other's lives. The film-makers have wisely chosen to remain as unobtrusive as possible, trying not to extract any conclusions.

For that reason it deserves to be observed minutely.

Andrei Rublev ( 1966 ) : a slavic vision

Just having finished this film about a fifteenth century artist, comprising seven "chapters", each about unrelated segments of his life. It is almost three hours long and the feeling half way through was one of slight disappointment at what appeared like medieval morbidity, quite different from his other films which I enjoyed and admired. But going through to the end, I was drawn into the mood and meaning and the visual splendor of the last two chapters ( the casting of a massive bell involving hundreds of men and the only colored part depicting the paintings of this Russian artist ). It is clear that this movie has to be seen again. It has already started working.

It is a film about the evolution of an artist.

*Director: Andrei Tarkovsky* Russian * 175 minutes* 

Thursday, November 26, 2009

Pather Panchali ( 1955 ): melodies from a past life-time

It seems like a diary of one's own life or a surface of water in which one can catch reflections of one's own soul.  It is a film that brings smiles, laughter and tears. It is a beautiful, beautiful film.

It is the most authentically  Indian of all films.

Not because of the poverty or backwardness it depicts but because it captures something common to the people of this subcontinent, the way their spirit has evolved through the ravages of time and environment. That is why I have that uncanny sense of identity--in terms of landscape, body language, music, speech and the way the minds of the characters work. I felt quite a tinge of regret not to know the language of the film, which seems half known even though it scarcely is. Because it is so authentic and truthful, pouring from the original wellspring of life, it is universal. In the sense that a true portrait of one individual is a portrait of humanity as a whole, a film that truthfully captures the life of one family in a village of Bengal in the first quarter of the last century must speak of people everywhere.

It is the story of Hari and his wife Sarbajaya, an impoverished couple, and their two children, Durga and Apu, and the granny of the house. The joys of childhood cannot be eclipsed by  hunger and malnutrition. The small ancestral house badly needs repair, specially to ward of the storms and downpours of the monsoon. The flat paddy fields stretch on all sides, and beyond the steam locomotive's distant wail beats time. The pathways on which the village children run and play are surrounded by banyan trees twisted with age and sometimes the sweet-seller jaunts along with his mouth watering wares which some children can afford and other's can't. And there are travelling play actors and a bioscope man to display the wonders of far-off  Delhi, Mumbai and Calcutta.

And death knocks at the door.

 Just before they decide to leave the village in search of a better livelihood, Apu throws the stolen string of beads into the murky pond- an act of anger, defiance and self-formation. The secret which belongs to him alone is now buried along with the memories of shared childhood in the receding village. It is a scene of  inspired, electrifying  simplicity.

The portrait of the long suffering Sarbajaya is a moving portrait of womanhood in all it's complexity, fortitude, weaknesses and maddona like beauty. And Durga, the innocence of dawning adolescence. Apu is to unravel in the sequels.

*Satyajit Ray (Wiki)* 125 minutes*
Roger Ebert's review

Wednesday, November 25, 2009

The Hurt Locker ( 2008 ) : "adrenalin fix"

"The rush of battle is a potent and often lethal addiction, for war is a drug".

This quote opens the film.

Has your heart ever pounded with fear?

This is a film about war in general and about the Iraq invasion in particular. The movie takes no stand on the rights and wrongs but examines the daily realities of the urban battlefield up close from the POV of combatants on either side of the fence, and the  populace-women, children, elderly- sucked into  hell. Faces are different but the anguish has a similar stamp. War itself is the real adversary.

A film directed by a woman, one must admire this merciless, unblinking, unsentimental, clinical portrayal.

If you want to know what's going on over there, this is the right film.

More than anything else this is a portrayal of one individual, Sergeant William James. He is a newly joined expert in defusing bombs ( IEDs ). This involves a daily and encounter with death as he locates these bombs cleverly concealed on roads, in vehicles, at times on human bodies, dead or alive. He has a record of having survived more than eight hundred such defusion sorties. He is a specialist, an ace at his work. He even retains souvenirs from many of these excursions. He loves his job and he loves his own narrow  specialisation. He doesn't follow rules and safety regulations and does things his own way, for which he is both admired and disliked.

It's about those hundred yards between you and that bomb buried in the ground with those wires poking out  leading to the detonating device, which could be an improvised electrical or electronic gadget or even a mobile phone. There may be eyes watching from any of those layers of windows on either side of the street, waiting to press that button which causes the earth to open it's belly in a murderous volcano  mid-street. The specialist in his space-suit like protective garb takes those hundred steps in a kind of moon-walk, heart throbbing and sweat pouring. Men in war learn to master fear and in any case there is no way backwards so forward we must, heart pounding, pounding because death, that primordial terror, alike for man and beast , is but at a quarter of an inch. This movie is about those hundred yards and the minutes after.

This is his daily routine and he has been done it eight hundred and odd times. The next could be the last, as happened to his predecessor at the opening of the film. This is the one thing he lives for, his drug. Indeed, war has been a potent drug and history will bear us out. Remember the film about Patton, the General who waged campaigns in Africa and Europe ( incidentally the topmost ever rated by the critic James  Berardinelli )? Says Patton, " God, I love war. I swear I goddam love it." But Hurt Locker is at the micro-level, at the point  when,  I  repeat, the heart pounds like a drum, and the adrenalin gushes.

"You got my f*g legs blown off for the sake of your f*g adrenalin fix" says his comrade.

Adrenalin is not the only fix. It is a juice which flows when the environment pushes us. What was it that propelled the likes of Gandhi and MLK or even Tolstoi ?  There's were juices that flowed from within, without any prompting from without, which likewise sought out risk and danger. Adrenalin is one of the many chemicals common to man and beast. What is peculiar to man must be something different, perhaps somethings less discovered or explored.

Roger Ebert's review   
Iraq Occupation ( Wiki )
Wiki article on this film
*direction:Kathryn Bigelow; 125 minutes*